The Good Science
The Life and Work of Peter Augustine Lawler
Peter Lawler (1951-2017), writer, blogger, political philosopher, scholar, and professor of Government at Berry College, died last week. Nationally known as a member of the President Bush’s Council on Bioethics, he was a regular on the lecture circuit. His range was wide, his intellect intimidating, and his contribution to a postmodern understanding of the human condition both challenging and refreshing. No cliches or reactionary rants here. He was a clear thinker, cogent writer, and in the Age of Groupthink, Lawler was fiercely independent. He had much more to say, and is gone too soon, but we have more than a dozen books, hundreds of essays, and an internet trove of thoughtful blog posts to read. He left us with a treasure.
Perhaps what most will encounter when they first read Lawler is the idea that we, despite the apparent evidence, do not live in a post-virtue age. Virtue, as he has it, is a necessary part of the human condition. Virtue is the path God has chosen for us, and it is infused with, and rounded by, love. We all choose the virtues or the vices everyday of our lives. Denial of the existence of virtue is not proof of its non-existence. Thus, we do not live “after virtue” as some have argued. We are stuck with it.
“So we’re stuck with virtue as human beings. There are natural reasons for that. We’re hardwired for virtue, so to speak, because we’re hardwired for a kind of language and or speech that opens us to the truth about ourselves and our world that no other animal can acquire. And we really can’t change our hardwiring in a way that will make us both human and happy—and we want both—without virtue.
So we need, above all, a science of virtue that incorporates what we know through natural science, philosophy, theology, and the humanities generally. We need to get over the modern error that the best way to get ourselves happy is to free ourselves from our natures. And we need to get over the error that by nature we’re pretty much one species or one mechanism among many.”